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(1/6) Clear Your Path
His Divine Grace Om Vishnupad
মূকং করোতি বাচালং পঙ্গুং লঙ্ঘয়তে গিরিম্ ।
mukam karoti vachalam pangum langhayate girim ‘The dumb can speak, the lame can climb a hill – all it takes is mercy from gurudev.’ (Bhavartha Dipika) First of all, I am offering my full obeisance at the reddish soles of the holy lotus feet of Om Vishnupad Jagad-Guru Srila Bhakti Sundar Govinda Dev-Goswami Maharaj, begging him for his causeless mercy. After that, I am offering my obeisance to all guru-varga, to all my godbrothers and godsisters, to all the listeners, to all the motherly lady devotees, to all devotees. I am praying to you all for your mercy to this lowly soul. [Noise in the nat-mandir.] Who is talking so much? Why are you talking here? Are you sitting in the nat-madir telling stories to each other? Lying in bed and telling stories?? There is Hari-katha taking place here! Is it a place for chatting?
গ্রাম্যকথা না শুনিবে, গ্রাম্যবার্ত্তা না কহিবে ।
gramya-katha na sunibe, gramya-varta na kahibe ‘Do not listen to village talks, do not speak about village news. Do not eat fancy food, do not wear fancy clothes. Do not expect honour from others, give all respect to others. Always chant the Holy Name of Krishna and serve Radha-Krishna in your mind.’ (Sri Chaitanya-charitamrita, 3.6.236–237)
দিন যায় মিছা কাজে নিশা নিদ্রাবশে ।
dina yaya michha kaje nisa nidra-base ‘My days pass in useless work and nights are wasted on sleep. It never occurs to me that death is there, waiting right next to me.’ (Sri Kalyan-Kalpataru, Srila Bhaktivinod Thakur) Does it ever occur to you that you can leave this world at this very moment?
হরে কৃষ্ণ নাম জপ অবিরাম
hare krsna nama japa abhirama ‘Incessantly chant the Hare Krishna maha-mantra (the Lord’s Names) for as long as you have life in this body.’ It is necessary to always chant the Holy Name, to chant Krishna-kirtan. You are worrying about your money, food, clothes and various gossips at every moment, passing your whole lives like that.
দিনের মধ্যে আবল-তাবল
dinera madhye abala-tabala ‘How much nonsense you can talk every day! How many idle talks you have! Can you not say the Name of Govinda even once?’ You always gossip, always engage in idle, inauspicious talks (). It acts against devotion. There are six obstacles: (1) eating too much, hoarding things (atyahara); (2) engaging in material activities that are not favourable to devotion (prayasa); (3) talking too much or talking nonsense (prajalpa); (4) following inferior practices or neglect activities favourable to devotion (niyamagraha); (5) associating with non-devotees (janasanga); (6) being fickle-minded (laulya). They are thorns obstructing your path to devotion. Atyahara means eating much; prayascha means accumulating much; prajalpa means talking much and talking nonsense; niyamagraha means doing that which opposes devotion; laulancha means material greed; and jana-sangancha means keeping material association. All these things are written at the end of our calendars. We sing every day also:
ছয় বেগ দমি’, ছয় দোষ শোধি’,
chhaya vega dami’, chhaya dosa sodhi’, basechhi sangera ase ‘Please subjugate my six urges, rectify my six defects and bestow the six good qualities upon this servant. Please grant me the six kinds of good association4. I am waiting, hoping to attain good association.’ (Saranagati, Srila Bhaktivinod Thakur) It is necessary to control the six urges. It is necessary to correct the six defects in yourself. And it is necessary to keep good association. It is necessary to have enthusiasm for Hari-katha, for the Lord’s service. All these things are written very beautifully. If you do not read about it, if you do not follow it, you will not get any result. You were just now singing in a kirtan,
ভক্তি-অনুকূল মাত্র কার্য্যের স্বীকার ।
bhakti-anukula matra karyera svikara ‘[Surrender means] engaging only in what is favourable to devotion and rejecting what is unfavourable to devotion.’
শ্রীকৃষ্ণচৈতন্য প্রভু জীবে দয়া করি’ ।
sri-krsna-chaitanya prabhu jive daya kari’ ‘Bestowing mercy on jiva souls, Sri Krishna Chaitanya Mahaprabhu descends with His associates and abode.’ (Saranagati, Srila Bhaktivinod Thakur) It is necessary to reject all that is against devotion – all that is unfavourable to devotion, all thorns obstructing the path of devotion, all deception in the name of devotion. Devotion and anti-devotion cannot go together, just as if you drink both milk and liquor, you will not get any benefit. I heard that people in Basirhat like to say, ‘We are doing mina-seva [fish service]!’ It made me laugh. Instead of worshipping the Lord, they are eating food themselves. What does the Lord eat? We sang in the ‘Dasavatara Stotram’ just now, ‘Kesava dhrta-mina-sarira jaya jagadisa hare.’ It is the first verse of the stotram. It says that the Lord assumes the form of a fish (mina). And people enjoy eating fish… Here also 50% of people eat fish. They think, ‘I can do anything I want,’ but doing anything you want does not work here. Do you understand? You must accept what is favourable to devotion and you must reject what is unfavourable to devotion. You think that if you do not eat fish and meat, you will not be able to live. At the place where I come from they say, ‘Oh, I eat fish and eggs, but I have given up meat!’ This is their Krishna consciousness. They wear neckbeads, put tilaks, etc. – they do everything, but they eat fish and eggs. Neither Mahaprabhu, nor the scriptures teach us this. There is no such siddhanta.
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