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(1/9) Vaishnav Rites
His Divine Grace Om Vishnupad
Today, by the mercy of Vaishnavs and by the mercy of Gurudev, we are present here at this function in honour of the departure of Sripad Manoranjan Das Adhikari Prabhu’s mother. You all Vaishnavs are present here today on this occasion. I see that many familiar devotees, my dear family, have come today. Supreme Lord Sri Krishna said, ‘I do not know anyone except My devotees, and devotees do not know anyone except Me.’ It is very great fortune to be able to come to the association of Vaishnavs:
বৈষ্ণবের গুণ-গান, করিলে জীবের ত্রাণ,
vaisnavera guna-gana karile jivera trana "Singing the glories of the Vaishnavs rescues and protects the jiva soul. I heard this from the mouth of sadhus and my Guru." ('Jayare jayare jaya paramahamsa mahasaya') Because Sripad Manoranjan Prabhu has come to this line, his mother’s departure rites (paralaukik kriya, পরলৌকিক ক্রিয়া) are observed according to the Vaishnav tradition. There is one beautiful letter written by Srila Prabhupad Bhaktisiddhanta Saraswati Thakur. Once, the father of one of his disciples died, and on this occasion, the devotee wrote a letter to Srila Prabhupad, saying, ‘My father has died. What will be now? What should I do?’ Srila Prabhupad replied: ‘When I received your letter, I had understood everything. I understood your father had passed away. One of the sons who is initiated should give maha-prasad as pindu after ten days (on the eleventh day), and they must serve prasad to pure devotee brahmans, general brahmans and Vaishnavs. When somebody chants the Holy Name, the scriptures do not say that they should think of their parents as being possessed by ghosts or perform common funeral rites. [His Divine Grace remarks: Hoping that the dead person will go to heaven, people perform various rites – for example, they apply fire to the mouth of the dead during the cremation because they are afraid a ghost can possess the body.] Smartavadis arrange all the rites according to their own qualification. Particularly, if one performs the sraddha rites for their mother or father according to the smarta rules, then the father, the mother, as well as the person who does this sraddha for them, will have to again be born in the womb of a mother. [His Divine Grace remarks: Do you understand this? This is why we do not do all this. Gurudev said that even if you cannot make a fire sacrifice, you must give some prasad to Vaishnav brahmans. This is what we do. Today too, we are making a fire sacrifice (“hom yajna”) and doing the sraddha ceremony according to the Vaishnav tradition.] The devotees of the Lord do not accept the rules and teachings of the smarta brahmans. Your eternal well-wisher, Sri Bhaktisiddhanta Saraswati.’ I have printed a book that can be followed to make sraddha ceremonies, and this letter is printed there. Anyhow, this had to be said, and I have said it to you. Many create a lot of problems out of this – they say that this is necessary, that is necessary. Do you know why they do this? I wrote this small book, but there are many big, big books: those who do sraddha ceremonies for money take 10–25,000 rupees for the ceremony and ask you to buy clothes, pillows and so many other things. We do not do all this. And what will those who cannot afford it do? Brahmans say, ‘If you chant the Holy Name, then the fire sacrifice will be pure.’ They must chant the Holy Name, but they do not do it, but when we come, we do parikrama, chant kirtan and the Harinama maha-mantra. This is the rule. Not all fire sacrifices are pure, but if you chant the Holy Name, then the sacrifice will be pure. It is necessary to chant the Holy Name; otherwise, if you only chant ‘Om svaha’, your fire sacrifice will not work. Have you not heard about the yajna-patnis? When Krishna was herding cows, He suddenly felt very hungry. At that time, brahmans were doing a big fire sacrifice with fruit and many other choice ingredients. So, Krishna sent His friends to ask those brahmans for something to eat. When the boys came and tried to get some food, the brahmans became angry and chased them away, ‘Hey, where do you think you are going?! So what Krishna is hungry? We have not finished the fire sacrifice! What makes you think that we must give you something to eat?’ He for whom they were doing that big sacrifice – Lord Narayan Himself – came there, asking, ‘Please give Me some fruit, give Me some prasad’, but they chased Him away and could not recognise Him… Anyway, let us chant some kirtans now, and after that I will start the class.
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