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At Sri Nandan Acharya Bhavan (4)

His Divine Grace Om Vishnupad
Srila Bhakti Nirmal Acharya Maharaj
Sri Nabadwip Dham Parikrama, Day One
Antardwip, 23 March 2021, part 4
Translated from Bengali

 

[His Divine Grace chants 'Avatara sara Gaura avatara.']

Mahaprabhu and His mercy are unheard of in this world. By this inconceivable mercy of Mahaprabhu we are doing this parikrama in the association of all the devotees:

গৌর আমার যে সব স্থানে
করল ভ্রমণ রঙ্গে ।
সে সব স্থান হেরিব আমি
প্রণয়ি-ভকত-সঙ্গে ॥

gaura amara ye saba sthane
karala bhramana range
se saba sthana heribo ami
pranayi-bhakata-sange

"In the company of loving devotees, I behold all the places my Gaurasundar roamed during His ecstatic Pastimes."

('Suddha-bhakata-charana-renu' by Srila Bhakti Vinod Thakur)

শ্রীকৃষ্ণচৈতন্য-দয়া করহ বিচার ।
বিচার করিলে চিত্তে পাবে চমৎকার ॥

sri-krsna-chaitanya-daya karaha vichara
vichara karile chitte pabe chamatkara

"If you consider the mercy of Sri Krishna Chaitanya, you will be wonder-struck to realise it."

(Sri Chaitanya-charitamrita, Adi-lila, 8.15)

We have come here by a great fortune. This Nabadwip Dham, Antardwip, is non-different from Vrindavan Dham. This Antardwip, Mayapur, is a place of atma-nivedan. What kinds of devotion are there? Sravanam, kirtanam, smaranam, pada-sevanam, archanam, vandanam, dasyam, sakhyam, atma-nivedanam—hearing, chanting, remembering the Lord, serving the Lord's lotus feet, worshipping the Deity of the Lord, offering obeisance, rendering service as a servitor, as a friend, and self-submission. These nine aspects of devotion reside on the nine islands of Nabadwip. So, the island Antardwip of the place atma-nivedan or saranagati (self submission, surrender). We must submit ourselves to the lotus feet of the Lord. We will also go to Simantadwip today, it is the island of sravanam. It is necessary to hear. The place where we have come from in Nrisingha Palli is Godrumdwip, the abode of kirtan. Rudradwip (where we are also going today) is an abode of sakhya (one of the five spiritual relationships with the Lord).

There is one more thing I have not told you about because when we were crossing the Ganges, everybody had not come yet. I have written it here in Sri Nabadwip Dham Mahatmya-mukta-mala. The place where we came crossing the Ganges is called Ganganagar.

[His Divine Grace is reading from Sri Nabadwip Dham Mahatmya-mukta-mala.]

Who brought Ganga to this world? Bhagirath Maharaj. One time, Bhagirath Maharaj performed severe austerities during many years in order to please Sri Ganga Devi. In the end, Sri Ganga Devi appeared before him saying, "Maharaj, I am pleased with the austerities you have performed. Tell me, what boon do you want from me?" Bhagirath Maharaj replied, "O Devi, if you could come down to earth together with me, then my relatives and all the residents of earth would get liberation. If you do not come, I will have no other way to fulfil this." Despite Bhagirath Maharaj's plea, Sri Ganga Devi did not agree. She said, "I will not go! If I come to this earth, all sinners will bathe in my water and I will become polluted and go to hell! What benefit is that to me?" Then, Bhagirath Maharaj assured her, "But why are you saying this, O Mother? The Lord Himself rests in the hearts of pure sadhus who are devoid of any material desires or attachments—when these sadhus bathe in your waters, the Lord will remove all the sins from you. You will always remain pure."

Many people bathe in the Ganges hoping that Ganges will remove all their sins, but sadhus do not touch the Ganges with their feet—they offer their obeisances to her from far and take Ganges water on their heads.

So, in the end merciful Sri Ganga Devi agreed to go with Bhagirath Maharaj. Bhagirath Maharaj went first blowing a conchshell, and merciful Sri Ganga Devi followed him behind. When they were passing this Sri Nabadwip Dham, Ganga Devi suddenly stopped. After a while, Bhagirath Maharaj noticed that Ganga Devi was not following him any more—getting scared, he turned back to look for her. Then, he saw that Ganga Devi did not want to move any further. Oh no! What will happen now? There was no way out—Bhagirath Maharaj sat down here in this Ganganagar (Mayapur) and started performing austerities again. Satisfied with his austerities, Ganga Devi came to him and started speaking. Bhagirath Maharaj prayed to her, "O Mother, if you do not continue the way, my ancestors will never get any relief. Please come with me." Ganga Devi replied, "Listen, child! O great hero Bhagirath! Stay here for a few days. We have come to this Sri Nabadwip Dham in the month of magh (January/February)! When the month of phalgun (February/March) finishes, I will again go with you. Try to understand—I have come to the holy abode of the One whose feet I wash, therefore I want to stay here to fulfil my deep longing. My Lord’s appearance day is on the full moon day in the month of phalgun, I want to observe this day, and after that I will go with you. Do not worry."

In this way, Bhagirath Maharaj stayed here in Ganganagar for one month. It is said in the scriptures that if you stay in Ganganagar, bathe in the Ganga, fast, and worship Sri Gauranga Mahaprabhu on the full moon day in the month of phalgun, you will cross this material world and reach Sri Goloka, and thousands of generations of your ancestors will also go to Sri Goloka Dham with you. Such us the glory of this Sri Ganganagar.

Jay Srila Guru Maharaj ki jay. Sri Nabadwip Dham parikrama ki jay.

So, at first Ganga Devi did not want to leave this place, but after staying here for one month, she went to Ganga Sagar

Jay Sri Gaura Hari ki jay. Sachinandan Gaura Hari ki jay

[His Divine Grace chants 'Gaurangera duti pada' and then reads from Sri Nabadwip Dham Mahatmya:]

jaya jaya navadvipa-chandra sachi-suta
jaya jaya nityananda-raya avadhuta [1]

All glory to the son of Sachi, the moon of Nabadwip! All glory to the avadhut Nityananda Ray!

jaya jaya sri-advaita prabhu mahasaya
gadadhara srivasa pandita jaya jaya [2]

All glory to the worshippable Sri Advaita Prabhu! All glory to Gadadhar Pandit and Srivas Pandit!

jaya navadvipa-dhama sarva-dhama-sara
jaya navadvipa-vasi gaura-parivara [3]

All glory to Nabadwip Dham, the best of all abodes! All glory to the residents of Nabadwip, the associates of Sri Gaura!

sakala bhakata-pade kariya pranama
samksepe varniba ami navadvipa-dhama [4]

Bowing at the feet of all the devotees, I will briefly describe Nabadwip Dham.

navadvipa-mandalera mahima apara
brahma adi nahi jane varne sadhya kara [5]

The glories of Nabadwip Mandal are unlimited. Brahma and the other gods do not know them. So, who can describe them?

sahasra vadane sesa varnite aksama
ksudra-jiva ami kise ha-iba saksama [6]

Ananta Sesa is unable to describe them with thousands of mouths. So, how will I, a tiny soul, be able to?

satya vate navadvipa mahima ananta
deva-deva mahadeva nahi paya anta [7]

It is true that the glories of Nabadwip are unlimited. The god of gods, Lord Siva, cannot reach their end.

tathapi chaitanya-chandra-ichchha balavan
sei ichchha-vase bhakta ajnara vidhana [8]

Still, the will of the moon-like Sri Chaitanya is all-powerful, and under its control, the devotees give orders.

bhakta-gane ajna dila chaitanya ichhaya
nadiya-mahatmya varni bhaktera krpaya [9]

By the will of Sri Chaitanya, the devotees have ordered me, and so I describe the glories of Nadia by their mercy.

ara eka katha achhe gudha atisaya
kahite na ichchha haya na kahile naya [10]

There is another very confidential subject, which I do not want to mention, yet cannot but mention.

ye avadhi sri-chaitanya aprakata haila
dhama-lila prakasite bhakte ajna dila [11]

When Sri Chaitanya disappeared, He ordered the devotees to reveal His abode and Pastimes.

sarva-avatara haite gudha avatara
sri-chaitanya-chandra mora vidita samsara [12]

Of all Avatars, our moon-like Sri Chaitanya is the most confidential known in this world.

gudha-lila sastre gudha-rupe ukta haya
abhakta janera chitte na haya udaya [13]

His confidential Pastimes are mentioned confidentially in the scriptures. They are not revealed in the hearts of non-devotees.

se lila sambandhe yata gudha sastra chhila
maya-devi bahu-kala achchhadi' rakhila [14]

For a long time, Maya Devi hid the confidential scriptures that existed about His Pastimes.

aprakata sastra bahu rahe yatha tatha
prakata sastreo yata chaitanyera katha [15]

se sakala maya-devi pandita nayana
avariya rakhe gupta-bhave anuksana [16]

Maya Devi covered the eyes of the scholars and at all times kept secret all the descriptions of Sri Chaitanya throughout both the manifest and unmanifest scriptures.

gaurera gambhira lila haile aprakata
prabhu-ichchha jani' maya haya akapata [17]

When the deep Pastimes of Sri Gaura became unmanifest, Maya understood the will of the Lord and withdrew her deception.

uthaiya laila jala jiva-chaksu haite
prakasila gaura-tattva e jada jagate [18]

Maya lifted her veil from the eyes of the souls and revealed the truth about Sri Gaura to the material world.

gupta-sastra anayase ha-ila prakata
ghuchila jivera yata yuktira sankata [19]

The hidden scriptures then appeared clearly and dispelled the doubts of all souls.

bada-i dayalu prabhu nityananda-raya
gaura-tattva prakasila jivera hiyaya [20]

The extremely merciful Nityananda Prabhu revealed the truth about Sri Gaura in the hearts of the souls.

tanra ajna peye maya chhade avarana
subhakta pandita-gana paya sastra-dhana [21]

Receiving His order, Maya removed her veil, and the wise devotees discovered the wealth of the scriptures.

ihate sandeha yara na haya khandana
se abhaga vrtha kena dharaya jivana [22]

Those whose doubts are not dispelled by this are unfortunate. Why do such persons meaninglessly continue their lives?

ye kale isvara yei krpa vitaraya
bhagyavanta jana tahe bada sukhi haya [23]

Whenever and howsoever the Lord bestows His mercy, the fortunate souls become extremely happy.

durbhaga laksana ei jana sarva-jana
nija buddhi bada bali' kariya ganana [24]

isvarera krpa nahi karaya svikara
kutarke mayara garte pade bara-bara [25]

Everyone should know the symptoms of misfortune: to consider your own intelligence to be great and not accept the mercy of the Lord. Through false arguments, souls fall into Maya's traps again and again.

"esa he kalira jiva chhada kutinati
nirmala gauranga-prema laha paripati" [26]

"O souls of Kali-yuga, come! Give up duplicity, and accept pure divine love for Sri Gauranga in full!"

ei bali' nityananda dake bara-bara
tabu ta durbhaga jana na kare svikara [27]

Saying this, Nityananda calls out again and again. Still, unfortunate souls do not accept.

kena ye emana preme kare anadara
vichara kariya dekha ha-iya tatpara [28]

Let us consider carefully why souls disregard divine love.

sukha-lagi sarva-jiva nana yukti kare
tarka kare yoga kare samsara bhitare [29]

In various ways, all souls pursue happiness. In this world, some souls study logic, and others practise yoga.

sukha-lagi samsara chhadiya vane yaya
sukha-lagi yuddha kare rajaya rajaya [30]

For the sake of happiness, some leave home and go to the forest, and others wage wars between nations.

sukha-lagi kamini-kanaka pachhe dhaya
sukha-lagi silpa ara vijnana chalaya [31]

For the sake of happiness, some run after women and wealth, and others pursue the arts and sciences.

sukha-lagi sukha chhade klesa siksa kare
sukha-lagi arnava madhyete dubi mare [32]

For the sake of happiness, some give up on happiness and learn to be miserable, and others drown themselves in the ocean.

nityananda bale daki' duhata tuliya
"esa jiva karma-jnana-sankata chhadiya [33]

Raising His arms, Nityananda calls, "O souls! Give up the misery of exploitation and renunciation, and come with Me!

sukha-lagi chesta tava ami taha diba
tara vinimaye ami kichhu na la-iba [34]

"You are searching for happiness. I will give that to you, and I will not take anything from you in return.

kasta nai vyaya nai na pabe yatana
'sri-gauranga' bali' nacha nahika bhavana [35]

"You will not undergo any trouble, loss, or pain. Simply chant, 'Sri Gauranga' and dance without a care.

ye sukha ami ta diba tara nai sama
sarvada vimalananda nahi tara bhrama" [36]

"The happiness I will give you is unparalleled. It is pure, eternal joy, free from all illusion."

ei rupe prema yache nityananda-raya
abhaga karama-dose taha nahi chaya [37]

In this way, Nityananda Prabhu begs everyone to accept divine love, but the unfortunate, as a result of their sins, do not want it.

"gauranga nitai" yei bale eka-bara
ananta karama-dosa anta haya tara [38]

The unlimited sins of anyone who once chants, "Gauranga! Nitai!"are destroyed.

ara eka gudha katha suna sarva-jana
kali-jive yogya-vastu gaura-lila-dhana [39]

Everyone, please listen to another confidential subject. The wealth of Gaura's Pastimes is appropriate for the souls of Kali-yuga.

gaurahari radha-krsna-rupe vrndavane
nitya-kala vilasa karaye sakhi-sane [40]

Gaurahari, as Radha and Krishna, plays with the sakhis eternally in Vrindavan.

sastrete janila jiva vraja-lila-tattva
radha-krsna-nitya-lila vrajera mahattva [41]

Through the scriptures, the souls understood the nature of Pastimes in Vraja, and the greatness of Vraja and Radha-Krishna's eternal Pastimes there.

krsna-nama krsna-dhama mahatmya apara
sastrera dvaraya jane sakala samsara [42]

Through the scriptures, the whole world understood the unlimited glories of Krishna's Name and Krishna's abode.

tabu krsna-prema sadharane nahi paya
ihara karana kiba chintaha hiyaya [43]

Still, in general, souls did not attain divine love for Krishna. What is the reason for this? Consider it within your heart.

ihate achhe ta eka gudha-tattva-sara
maya-mugdha jiva taha na kare vichara [44]

In this regard, there is a highly confidential subject that souls bewildered by Maya do not consider.

bahu janma krsna bhaji' prema nahi haya
aparadha-punja tara achhaya nischaya [45]

When souls serve Krishna for many births but do not develop divine love, then certainly they have made offences.

aparadha-sunya haye laya krsna-nama
tabe jiva krsna-prema labhe avirama [46]

When souls, free from offences, chant the Name of Krishna, they quickly attain divine love for Krishna.

sri-chaitanya-avatare bada vilaksana
aparadha-sattve jiva labhe prema-dhana [47]

The special characteristic of Sri Chaitanya's Pastimes is that souls attain the wealth of divine love even while they commit offences.

"nitai chaitanya" bali' yei jiva dake
suvimala krsna-prema anvesaye take [48]

Pure divine love for Krishna searches for souls who call out "Nitai-Chaitanya!"

aparadha badha tara kichhu nahi kare
niramala krsna-preme tara ankhi jhare [49]

Offences do not obstruct such souls, and their eyes cry with pure love for Krishna.

svalpa-kale aparadha apani palaya
hrdaya sodhita haya prema bade taya [50]

Within a short time, offences leave on their own. The souls' hearts become purified, and divine love develops within them.

kali-jivera aparadha asankhya durvara
gaura-nama vina tara nahika uddhara [51]

The offences of the souls in Kali-yuga are unlimited and unavoidable. There is no deliverance for them without the Name of Gaura.

ataeva gaura vina kalite upaya
na dekhi kothao ara sastra phukaraya [52]

Thus, in Kali-yuga, I do not see any way without Gaura, and the scriptures proclaim this.

navadvipe gaurachandra ha-ila udaya
navadvipa sarva-tirtha avatamsa haya [53]

Gaurachandra appeared in Nabadwip, the crown atop all the holy places.

anya tirthe aparadhi dandera bhajana
navadvipe aparadha sadai marjana [54]

In other holy places, offenders are punished, but in Nabadwip offences are always forgiven.

tara saksi jagai-madhai dui bhai
aparadha kari' paila chaitanya-nitai [55]

The brothers Jagai and Madhai are evidence of this. They committed offences but attained Nitai and Chaitanya.

anyanya tirthera katha rakha bhai dure
aparadhi daitya danda paya vraja-pure [56]

Brother! Let alone other holy places, offenders and demons are punished even in Vraja.

navadvipe sata sata aparadha kari'
anayase nitai krpaya yaya tari' [57]

In Nabadwip, souls who commit hundreds and hundreds of offences are easily delivered by the mercy of Nitai.

hena navadvipa-dhama ye gauda-mandale
dhanya dhanya sei desa rsi-gana bale [58]

The sages say that the land of Sri Nabadwip Dham in Sri Gauda Mandal is most glorious.

hena navadvipe bhai yanhara vasati
bada bhagyavana sei labhe krsna-rati [59]

Brother, souls who reside in Nabadwip are very fortunate. They attain devotion to Krishna.

navadvipe yeba kabhu karaya gamana
sarva-aparadha mukta haya sei jana [60]

Souls who once visit Nabadwip are freed from all offences.

sarva-tirtha bhramiya tairthika yaha paya
navadvipa-smarane sei labha sastre gaya [61]

The scriptures say that by remembering Nabadwip you attain that which pilgrims attain by visiting all the other holy places.

navadvipa darasana kare yei jana
janme janme labhe sei krsna-prema-dhana [62]

Souls who see Nabadwip attain the wealth of divine love for Krishna birth after birth.

karma-buddhi-yogeo ye navadvipe yaya
nara janma ara sei jana nahi paya [63]

Even souls who go to Nabadwip with a materialistic motivation do not take a human birth again.

navadvipa bhramite se pade pade paya
koti asvamedha phala sarva-sastre gaya [64]

All the scriptures say that while walking through Nabadwip, such souls attain the result of ten million horse sacrifices with each step.

navadvipe vasi' yei mantra japa kare
sri-mantra chaitanya haya, anayase tare [65]

Those who reside in Nabadwip and chant their mantra—that holy mantra comes alive and easily delivers them.

anya tirthe yogi dasa-varse labhe yaha
navadvipe tina ratre sadhi' paya taha [66]

That which yogis attain after ten years in other holy places is attained in three nights in Nabadwip.

anya tirthe brahma-jnane yei mukti haya
navadvipe bhagirathi snane ta ghataya [67]

The liberation attained through knowledge of Brahma in other holy places is attained in Nabadwip simply by bathing in the Ganga.

salokya-sarupya-sarsti-samipya-nirvana
navadvipe mumuksu labhaya vina jnana [68]

In Nabadwip, even without knowledge of Brahma, seekers of liberation can attain residence in the Lord's abode, a form like the Lord's, opulence like the Lord's, association with the Lord, and absorption into the Lord.

navadvipe suddha-bhakta charane padiya
bhukti mukti sada rahe dasi rupa haiya [69]

Enjoyment and liberation personified bow at the feet of the pure devotees in Nabadwip and always wait upon them as maidservants.

bhakta-gana lathi mari' se duye tadaya
bhakta-pada chhadi' dasi tabu na palaya [70]

Although devotees kick them and drive them away, these maidservants do not leave the feet of the devotees or run away.

sata-varsa sapta-tirthe mile yaha bhai
navadvipe eka-ratra vase taha pai [71]

Brother, by spending one night in Nabadwip, souls attain that which is gained by residing in the seven principal holy places for one hundred years.

hena navadvipa-dhama sarva-dhama-sara
kalite asraya kari' jiva haya para [72]

Thus, Nabadwip Dham is the best of all abodes. Souls who take shelter here in Kali-yuga are delivered.

taraka paraka vidya-dvaya avirata
navadvipa-vasi-gane seve riti-mata [73]

The two forms of knowledge—that which liberates and that which nourishes—constantly and perfectly serve the residents of Nabadwip.

nitai-jahnava-pada-chhaya yara asa
se bhakti-vinoda gaya paiya ullasa [74]

Bhakti Vinod, whose aspiration is the shade of Nitai and Jahnava's feet, sings the glories of Nadia and rejoices.

 

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