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SRI NABADWIP DHAM MAHATMYA-MUKTA-MALA


Modadrumdwip (dasyam: servitude)


 

Sri Modadrumdwip

 

 

Continuing our Sri Nabadwip Dham parikrama, by the mercy of Sri Gurupadpadma, we have passed Sri Jahnudwip and have now come to Sri Modadrumdwip. This island is situated in the present-day village of Mamgachi. It is said in the scriptures that this pure place is non-different from Sri Ayodhya Dham.

When Lord Rama lived in the forest together with Laksman and Sita Devi, they constructed a small cottage under a banyan tree here and stayed in it for some time. Seeing the effulgence of Sri Nabadwip Dham, Sri Ramachandra’s holy face lit up with a smile. When Sita Devi noticed the Lord smile and asked Him, ‘Prabhu, why are You smiling?’

Sri Ramachandra replied, ‘O Devi, it is a very mystic matter. When Kali-yuga comes, all jiva souls will get to see My golden form here in Nadia. I will appear in the house of Sri Jagannath Misra and Sachi Devi as Gauranga and deliver the entire world. Fortunate jiva souls will see My childhood pastimes and attain transcendental devotional love. Enjoying My scholarship pastimes, I will reveal the glory of the Holy Name to this world. After that, I will take sannyas and go away from here to Nilachal, and My wife will cry on the lap of My mother.’

Hearing this, Sita Devi asked further, ‘Why will You make Your mother cry? Why will You take sannyas and give so much pain to Your wife? What happiness is it to You if You do this? I cannot understand it.’

‘My dear,’ the Lord replied. ‘You know everything. It is to teach other jiva souls that you are asking Me this, pretending not to know it. Those who have divine love for Me taste this divine love in two ways, in My presence and in My absence. The happiness of being in My direct presence is called union (sambhog), and the happiness of being far from Me is called separation (vipralambha). Those eternal devotees who, by My mercy, want to unite with Me experience the happiness of estrangement, burning in the agony of separation. Separation from Me brings great joy. Devotees can understand this. When there is a union after separation, the happiness is many times greater due to separation. My mother (Kausalya Devi) will appear in Kali-yuga as Sachi Devi, and you will serve Me as Vishnupriya. In this Treta-yuga, in the agony of separation from you, I will make your golden Deity and worship you in Ayodhya; in return, you will also, in the agony of separation from Me, make My golden Deity in Nadia and worship Me every day. My dear, all this is a hidden secret, do not tell anyone about it. This Nabadwip Dham is the dearest place to Me – there is no other place, not even Ayodhya, that is as dear to Me. Our Ramavat cottage will not be there in Kali-yuga, but it will always remain here in an unmanifest way.’

By the Lord’s desire, Guhaka, a devotee and friend of Sri Ramachandra, took birth in the house of a brahman here in Sri Modadrumdwip within Sri Nabadwip Dham. He was known as Sadananda Vipra Bhattacharya, and he did not know anything in this world except for Lord Rama.

When Mahaprabhu appeared, Sadananda Vipra was at the house of Jagannath Misra – seeing all the demigods, he could recognise that the Supreme Lord Himself had appeared. Jubilant, he returned to his home and started meditating on the Deity he worshipped. Suddenly, he saw Gaurasundar: Sri Gauranga Ray was sitting on a royal throne and Brahma and other demigods were fanning Him with chamaras; then he saw Ramachandra near Mahaprabhu, with Laksman on His right, Sita Devi on His left and Hanuman in front of Him. Beholding this sight, he could understand that Ramachandra had come as Gaura in Kali-yuga. He kept saying, ‘How blessed I am! How blessed I am!’ Later, when Gauranga Mahaprabhu manifested His sankirtan pastimes, Sadananda Vipra would dance with Him, chanting the Holy Name of Gaura.

As Sriman Nityananda Prabhu spoke all these wondrous narratives to Srila Jiva Goswami Prabhu, He showed him Sri Bhandiravan, and as they continued their way, they reached the village of Mamgachi.

Jay Srila Guru Maharaj ki jay.
Jay Sri Modadrumdwip ki jay.
Sri Nabadwip Dham parikrama ki jay.

 

 

— • • • —

 

 

 

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CONTENTS

INTRODUCTION
(1) Appeal on Sri Nabadwip Dham Parikrama
(2) Sri Gaura-Dham and Sri Bhaktivinod
(3) About Dham Parikrama
ANTARDWIP
(1) Sri Ganganagar
(2) Srila Madhav Maharaj's Math
(3) Sri Nandan Acharya's Bhavan
(4) Srila Swami Maharaj's Mission
(5) Sri Barakona Ghat and Sri Madhai Ghat
(6) Sri Yogapith
(7) Srivas Angan
(8) Sri Advaita Acharya Bhavan
(9) Sri Gadadhar Pandit Goswami
(10) Sri Chaitanya Math
(11) Sri Sridhar Angan
SIMANTADWIP
(1) Glory of Sri Simantadwip
(2) Rescuing Chad Kazi
(3) Sri Jagannathdev’s Temple
RUDRADWIP
(1) Sri Rudradwip
GODRUMDWIP
(1) Sri Suvarna Bihar
(2) Sri Surabhi Kunja
(3) Svananda-Sukhada-Kunja
(4) Sri Hari-Hara Ksetra
(5) Sri Nrisingha Palli
(6) Sri Gadigachha
MADHYADWIP
(1) Sri Madhyadwip
KOLADWIP
(1) Kuliya and Sri Gupta-Govardhan
(2) Sri Buroraj (Vriddha) Siva
(3) Sri Praudha Maya
(4) Sri Vishnupriya Devi’s House: Abode of Separation
(5) Srila Jagannath Das Babaji Maharaj’s Samadhi-Mandir
(6) Sri Samudragad
(7) Sri Chapahati
RITUDWIP
(1) Sri Ritudwip
(2) Sri Vidyanagar
(3) Birthplace of Srila Sarvabhauma Bhattacharya
JAHNUDWIP
(1) Sri Jahnudwip
MODADRUMDWIP
(1) Sri Modadrumdwip
(2) About Sri Saranga Murari
(3) Land of Childhood Pastimes of Srila Vrindavan Das Thakur
EPILOGUE
My Grief

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