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(2/8) Greatest Benefactors

His Divine Grace Om Vishnupad
Srila Bhakti Nirmal Acharya Maharaj
Noon preaching programme in Adra,
13 November 2020, part 2
Translated from Bengali

 

It is said in Srimad Bhagavatam:

তব কথামৃতং তপ্তজীবনং
কবিভিরীড়িতং কল্মষাপহম্ ।
শ্রবণমঙ্গলং শ্রীমদাততং
ভুবি গৃণন্তি তে ভূরিদা জনাঃ ॥

tava kathamrtam tapta-jivanam
kavibhir iditam kalmasapaham
sravana-mangalam srimad-atatam
bhuvi grnanti te bhurida janah

'My Dear, bestowing the greatest fortune that is attained after so many births, exalted souls come to this world and live here by singing and spreading Your nectarean glories that are life and soul for those suffering in this material world being devoid of Your divine love; that are the gist of all poets' songs; that are the destroyer of all sins; that benefit anyone who hears them; and that possess universal attraction.'

(Sri Chaitanya-charitamrita, 2.14.13)

Who is 'bhurida' (greatest donor, greatest benefactor)?

One day, after having danced and chanted in Sri Jagannath Puri, Mahaprabhu lay down to rest in the Vallabha garden (near the Jagannath Temple). At this time, He was approached by King Prataparudra. Mahaprabhu had refused to give His darshan to Him before. He said, 'He is a materialist. He is a king who has a lot of money, so I do not want to speak to him!' But King Prataparudra was desperate, he thought, 'If I do not get the darshan of Mahaprabhu, then I will become a yogi right as I am – wearing bangles on my hands and earrings in my ears – and go away to a forest. I do not need any kingdom if I cannot get Mahaprabhu's mercy.' Then, Nityananda Prabhu devised a plan and told him, 'Prataparudra, you have done much service. I have told Prabhu about you many times, but He still does not agree to see you. Here is what you should do. On the day of Ratha-yatra, after you sweep the chariot with your golden broom, go and change your royal attire for a dhoti and put on tilaks and Tulasi neckbeads. When Mahaprabhu goes to rest after dancing and chanting in front of the chariots, you will go to massage His feet and recite this sloka:

তব কথামৃতং তপ্তজীবনং
কবিভিরীড়িতং কল্মষাপহম্ ।
শ্রবণমঙ্গলং শ্রীমদাততং
ভুবি গৃণন্তি তে ভূরিদা জনাঃ ॥

tava kathamrtam tapta-jivanam
kavibhir iditam kalmasapaham
sravana-mangalam srimad-atatam
bhuvi grnanti te bhurida janah

'My Dear, bestowing the greatest fortune that is attained after so many births, exalted souls come to this world and live here by singing and spreading Your nectarean glories that are life and soul for those suffering in this material world being devoid of Your divine love; that are the gist of all poets' songs; that are the destroyer of all sins; that benefit anyone who hears them; and that possess universal attraction.'

(Sri Chaitanya-charitamrita, 2.14.13)

When Mahaprabhu heard this sloka, He embraced Prataparudra, whom He had refused to touch, whose face He had not wanted to see, and cried, 'Bhurida! Bhurida!'!

[Clamour]

You can buy the books later. Please sit down, listen to Hari-katha. We have come taking so much trouble to tell you one-two things, but if you speak and do not listen, then we have come here for nothing. I have not come here to waste the host's rice. I told them before, 'If you can give some prasad to the people and if people come to hear Hari-katha, then I will come. Otherwise, it is no use me coming.' My time is priceless, I have no time to waste – as long as I am alive, I want to speak about the Lord. If I cannot speak about the Lord, or if you do not listen to Hari-katha, then I would not even think of coming. I did not come here to take anybody's worship. 'You must worship me', 'You must wash my feet,' 'You must do guru-puja' – no! You do not have to do anything. Guru-seva means to live following what Gurudev says. When Gurudev says something, you must listen and follow it. If you follow what your mind says, if you live as you please, this is not Krishna consciousness. Service to jivas can bring benefit to your own soul. That is why Srila Prabhupad said that it is one thing to dress as a sadhu, and it is another thing to actually become one. In this world, there are much more people who just dress as sadhus, but it is very difficult to become a sadhu.

'আমি ত' বৈষ্ণব', এ বুদ্ধি হইলে
অমানী না হ'ব আমি ।

"ami ta' vaisnava," e buddhi haile,
amani na ha'ba ami

'If I think, "I am a Vaishnav," then I will never stop expecting honour from others (I will never become void of the desire for honour).'

(Kalyan-kalpataru, Srila Bhaktivinod Thakur)

You think that we do not allow you to touch our feet because of the coronavirus, but it is not so. You make garlands with your pure hand, you cook for the Lord with your pure hand – why will you touch the feet of such a lowly soul as myself with that pure hand? That is why I do not allow anyone to touch my feet. You must remember this. Vaishnavs do not allow to touch their feet because they are very humble.

তৃণাধিক হীন দীন অকিঞ্চন ছার ।
আপনে মানবি সদা ছাড়ি অহঙ্কার ॥

trnadhika hina, dina, akinchana chhara
apane manabi sada chhadi ahankara

'Give up ego and consider yourself lower than a blade of grass, poor, destitute and vile.'

বৃক্ষসম ক্ষমাগুণ করবি সাধন ।
প্রতিহিংসা ত্যজি অন্যে করবি পালন ॥

vrksa-sama ksama-guna karabi sadhana
pratihimsa tyaji anye karabi palana

'Practise tolerance like that of a tree, stop ill-treating others and nurture everyone.'

জীবন-নির্ব্বাহে আনে উদ্বেগ না দিবে ।
পর-উপকারে নিজ-সুখ পাসরিবে ॥

jivana-nirvahe ane udvega na dibe
para-upakare nija-sukha pasaribe

'Live without causing anxiety to others; do good unto others forsaking your own happiness.'

(Gitavali, Sri Siksastakam Giti, Srila Bhaktivinod Thakur)

We must give up our own happiness for the happiness of others.

You know that Sukadev Goswami came to the assembly naked and sat amidst everyone to speak to Pariksit Maharaj. He had spent twelve years in his mother's womb. He refused, saying, 'I will not come out because if I do, Maya will attack me.' Then, all the sages and scholars told Vyasadev, the father of Sukadev, 'Vyasadev, you have the power to stop Maya for five minutes.' Maya Devi plays in this world, making all people, good and bad, think, 'My money,' 'My house', 'My car', 'My wife', 'My family', 'My, my, my' – people become engrossed in this world of 'me' and 'mine', forgetting everything under the influence of material bondage. When Vyasadev stopped Maya's work for five minutes, Sukadev came out of his mother's womb and ran to the jungle. He started roaming the Himalayas and eventually came to the assembly of Pariksit Maharaj. It is a long story. In the end, he spoke Bhagavatam to Pariksit Maharaj. This is how Bhagavatam appeared in this world. Suta Goswami was present at that assembly, and because he had a special gift of memory (he could remember everything he had heard), he remembered what Sukadev Goswami had said and repeated it later. This is when Bhagavatam was recorded for the first time.

Sadhus speak about those precious truths of Bhagavatam.

সতাং প্রসঙ্গান্মম বীর্য্যসংবিদো
ভবন্তি হৃৎকর্ণরসায়নাঃ কথাঃ ।
তজ্জোষণাদাশ্বপবর্গবর্ত্মনি
শ্রদ্ধা রতির্ভক্তিরনুক্রমিষ্যতি ॥

satam prasangan mama virya-samvido
bhavanti hrt-karna-rasayanah kathah
taj-jonanad asv apavarga-vartmani
sraddha ratir bhaktir anukraminyati

"In devotees' association, the talks about the Lord are like nectar to one's heart and ears, they are endowed with special power. By constantly hearing about the Lord, very quickly the soul becomes liberated and established on the spiritual path—first comes faith, then attachment, and finally love awakens."

(Quoted in Sri Chaitanya-charitamrita, Adi-lila, 1.59)

So, 'bhurida' (greatest benefactors) are those who distribute this 'virya-samvido' (wondrous potent narratives about the Lord) to this world. But if you have no fortune, you will not be able to get it. Unless you have such fortune, you cannot serve the Lord, you cannot serve Vaishnavs, you cannot hear Hari-katha, you cannot take shelter at the holy lotus feet of a bona fide guru. It takes spiritual merit of thousands and thousands of births.

ব্রহ্মাণ্ড ভ্রমিতে কোন ভাগ্যবান্ জীব ।
গুরু-কৃষ্ণ-প্রসাদে পায় ভক্তিলতা-বীজ ॥
মালী হঞা করে সেই বীজ আরোপণ ।
শ্রবণ-কীর্ত্তন-জলে করয়ে সেচন ॥

brahmanda bhramite kona bhagyavan jiva
guru-krsna-prasade paya bhakti-lata-bija
mali hana kare sei bija aropana
sravana-kirtana-jale karaye sechana

"Having travelled throughout the universe, some fortunate souls receive the seed of the devotional creeper by the mercy of Sri Guru, who is non-different from Krishna. Becoming gardeners, they plant that seed and nurture it with the water of hearing and chanting."

(Sri Chaitanya-charitamrita, 2.19.151–152)

Gurudev will plant this seed in your heart, and the creeper of devotion (the Holy Name) will sprout from your tongue. It does not matter where it is, when it is – there are no rules or regulations when you should chant the Holy Name.

কি শয়নে, কি ভোজনে, কিবা জাগরণে ।
অহর্নিশ চিন্ত কৃষ্ণ, বলহ বদনে ॥

ki sayane, ki bhojane, kiba jagarane
aharnisa chinta krsna, balaha vadane

'Whether you are sleeping, eating or waking up, incessantly think about Krishna and chant the Name of Krishna with your mouth.'

(Sri Chaitanya-bhagavat, 2.28.28)

Remember this.

I will speak more a little later. Now we will chant some kirtan. I have said many things, and you may feel a little taxed. Sometimes, unless you give a high-dose injection of antibiotic, the patient does not respond. All right? We will chant first Guru-vandana, then Pancha-tattva-vandana, Vaishnav-vandana, Nityananda-vandana, Mahaprabhu-vandana, and then Radha-Krishna-vandana. 'Nitaiyer karuna habe Vraje Radha-Krsna pabe (নিতাইয়ের করুণা হবে ব্রজে রাধাকৃষ্ণ পাবে): when Nitai bestows His mercy, you will reach Radha-Krsna in Vraja.' First, it is necessary to get the mercy of Sri Nityananda Prabhu, who is non-different from Sri Gurudev.

 

— : • : —

 

 

 

 

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Language: Bengali

 


 

READ OTHER PARTS:

1) Sincerely, Conscientiously and Without Offences
2) Greatest Benefactors
3) Learn to Call the Lord
4) Loving Service Connection
5) Exclusive Enquiry
6) Rare Birth, Rare Gift
7) Devotional Progress
8) Step on Clean Path

 

 


 

Dignity of Sri Chaitanya Saraswat Math: (1) At the Roots
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Mahaprabhu went door to door, urging, 'This is not your house, this is not
your address, I have come to take you home!'

"HUMILITY, TOLERANCE, GIVING HONOUR TO OTHERS | HUMILITY, TOLERANCE, GIVING HONOUR TO OTHERS"