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Sri Sri Gaurasundarer Avirbhav Vasare
(On the Day of Sri Sri Gaurasundar's Advent)

By Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj
Sung on Sri Gaura Purnima Evening

 

aruna vasane, sonara suraja,
udichhe kena re aja
vasanta susama, ujari apana,
dhale kena jaga-majha [1]

Why today of all days has the Golden Sun appear clad in saffron garb? Why has the exquisitely beautiful spring poured into this otherwise void world?

taru gulma-lata, apurva varata,
vahe kena phale-phule
bhrnga o vihange, kena hena range,
sangita taranga tule [2]

Why have all the trees, shrubs and creepers swelled with beauty at this astonishing news? Why do bees and birds reel in joy like this, raising waves of their music?

patita durjana, kena re garjana,
ullase phatiya pade vidya-kula-dhana, abhimani jana,
kena mlana duhkha bhare [3]

Why do all the fallen and wicked souls explode in roar out of intense joy? Why do all the people who are so proud of their knowledge, birth and wealth look so down, filled with misery?

akasa-vatasa, ghuchaiya trasa,
asvase bhasaye deya
sadhu-jana mana, sukha vitarana,
avese unmada haya [4]

The wind in the sky clears all terror and inundates with reassurance. The hearts of all saintly persons are finally intoxicated with the happiness spreading all around.

chaudikete dhvani, ki apurva suni,
bahu-jana uchcharola
hare krsna rama, nama divya-dhama,
hari hari hari bola [5]

What a wondrous sound is heard in all four directions uttered by so many people! The world has turned into a divine abode of Holy Names as 'Hare!', 'Krishna!', 'Rama!' is heard everywhere. Hari Hari Hari bol!

phalguni purnima, hindola rangima,
sujana bhajana rage
sankirtana sane, marama gahane,
na jani ki-bhava jage [6]

Pious souls worship Phalguni Purnima, the festival of swings and colours, with deep affection. I do not know what sort of divine mood arose in the depths of their hearts' core.

sandhya samagama, tapana magana,
kena hema-ghana kole
aparupa kata, purava parvata,
suvarna-chandrama bhale [7]

Why has the sun become so overwhelmed and immersed into an intensely golden colour as the evening approached? How beautiful the Hill of East looks in the rays of this Golden Moon!

suvarna-chandrama, pasichhe nilima,
se nila bilina heme
ithe kiba bhaya, sadhu-jana gaya,
kalanka na rahe preme [8]

Then, some bluish hue entered the Golden Moon, and this blueness dissolved into its golden colour. All saintly persons begin to chant, 'How beautiful this is! There is no blemish in this transcendental pure love!'

mahajane bale, grahanera chhale,
sange nama sankirtana
gaurachandrodaya, papa rahu-ksaya,
chandra-sobha-prema-dhana [9]

All great saintly persons say that this eclipse was a mere pretext to chant Nama-sankirtan. When Gaurachandra (the Golden Moon) arises, He destroys all sins and inauspiciousness of Rahu (who comes to eclipse the Moon) as this Moon is adorned with the wealth of divine love.

marmajna sakale, kahe kutuhale,
nilima bilina chande
chhanna avatara, lukana kahara,
radha-ruchi-rupa-chande ! [10]

Those who know the essence say with great joy that the bluish hue dissolves within the Moon. Appearing in this world in disguise (as a hidden incarnation), the Lord hides Himself within the Moon of Sri Radha's divine mood.

ithe hena stuti, radha-bhava-dyuti,
suvalita syama rao
udila gauranga, nama-prema sanga,
jaya jaya gora gao [11]

Such is the glory of Sri Krishna, who is adorned with the heart and halo of Sri Radha. Gauranga has arisen along with the divine love and the Holy Name! Please chant, 'Jaya Jaya Gora!'

 

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Bengali


 

Index:
Akrodha paramananda
Amara jivana
Aruna vasane
Atmanivedana tuya pade

Balarama Nityananda
Bara sukhera khabara gai
Bhagyadhisa-tvadiyo (Sri Guru Prasasti)
Bhajahu re mana
Bhaja re bhaja re amar
Bhuliya tomare
bimala hema jini

Chaudda-sata sata-sake
Dasa-avatara-stotram
Dhana mora Nityananda
Durlabha manava janma

Ei-bara karuna kara
E ghora samsare
Emona durmati

Gaurangera duti pada
Gaya gora madhur svare
Gopinath (Nivedana)
Gurudev! Bada krpa kari
Gurudev! Krpa-bindu diya

Ha ha bhakti-vinoda
Hari-bhakti-rasamrta-dana (Stava Kusumanjali)
Hari haraye Namah Krsna
Hari he dayala mora
He deva bhavantam vande

Jagannatha-suta (Nadiya nagare nitai neche)
Janama saphala ta'ra
Jaya guru maharaja (Sri Guru arati-stuti)
Jaya Guru Maharaja karuna-sagara (Sri Sri Nitai-Chaitanya arati)
Jaya jaya Gorachander
Jaya jaya gurudeva karuna-sagara (Sri Guru Sri Gaura Sri Nityananda Arati)
Jaya jaya gurudeva karuna-sagara (Sri Nitai Gauranga Arati, Nrisingha Palli)
Jaya jaya gurudever (Sri Guru arati)
Jayare jayare jaya Gaura-Saraswati
Jayare jayare jaya paramahamsa
Jaya Sachi-nandana
Jaya Radha-Madhava
Jaya Radhe, Jaya Krsna

Kabe habe bolo
Kabe Sri Chaitanya more
Kali kukura kadana
Ke yabi ke yabi
Ki jani ki bale
Ki-rupe paiba seva
Krpa kara Vaishnav Thakura

Mana tumi tirthe sada rata
Manasa deha geha
Mayura-mukuta

Namo namah tulasi maharani
Naumi sri-gurupadabjam (Sri Pranati Dasakam)
Nitai amara dayara avadhi
Nitai gunamani amara
Nitai-pada-kamala

Parama karuna
Param Gurvastakam

Radha bhajane yadi
Radha-kunda-tata
Radhe Radhe Govinda
Radhika-charana-padma

Samsara-davanala (Sri Gurvastakam)
Sarvasva tomara
Sri-gaura-mandala majhe
Sri Guru-charana-padma
Sri Guru-Parampara
Sri Guru-charana-padma
Sri Hari-vasare
Sri Krsna Chaitanya Prabhu daya kara more
Sri Krsna-Chaitanya Prabhu jive daya kari
Srila Raghunath Das Goswami Sochaka
Srimad Rupa-pada-rajah Prarthana Dasakam
Sri Nrsimha, Jaya Nrsimha
Sri Rupa-manjari-pada
Sri Sad-Goswamy-Astakam
Sri Sri Damodarastakam
Sri Srimad Gaura-Kishor-Namaskar Dasakam
Sri Sri Siksastakam
Suddha-bhakata
Sujanarvuda-radhita (Sri Sri Prabhupada-padma Stavakah)
Suno he rasika-jana

Thakura vaisnava-gana

Udila aruna

Vaisnav ke?
Vaisnava Thakura dayara
Vandana
Varaja-vipine yamuna kule

Yadi Gaura na ha'ta
Yasoda-Nandana Krsna
Yasomati-Nandana
Yasomati-stanya-payi (Nagare nagare gora gay)
Ye anila prema-dhana (Viraha-giti)

Dasavidha Nama-Aparadha

 

 

 


 

The Gift of Vision
'We can observe and understand the Guru and Vaishnavs by the mercy of the Guru and Vaishnavs; otherwise just by their external appearance and external activities we cannot see who is a Vaishnav, or who is the Guru.'

 

      

We do not take things from outside without discrimination.

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