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SRI GAUDIYA GITANJALI : SPECIAL POETRY


Sri Sri Siksastakam

{ VERSE ONE }

cheto-darpana-marjanam bhava-mahadavagni-nirvapanam
sreyah-kairava-chandrika-vitaranam vidya-vadhu-jivanam
anandambudhi-vardhanam prati-padam purnamrtasvadanam
sarvatma-snapanam param vijayate sri-krsna-sankirtanam

Sri Krishna-sankirtan cleanses the mirror of the consciousness and extinguishes the forest fire of material existence; it is a white-lotus moon emanating rays of mercy and preparing one for the life in paramour love for the Lord; it expands the ocean of ecstasy, allows to taste the highest nectar at every moment and purifies the entire self. May this Sri Krishna-sankirtan be supremely victorious!

pita-varana kali-pavana gora
gaoyai aichhana bhava-vibhora [1]

Overwhelmed with divine love, Golden Gora, the saviour of the Age of Kali, sings as follows.

chitta-darpana-parimarjana-kari
krsna-kirtana jaya chitta-bihari [2]

All glory to Krishna-kirtan that cleanses the mirror of the heart and sports in the heart!

hela-bhava-dava-nirvapana-vrtti
krsna-kirtana jaya klesa-nivrtti [3]

All glory to Krishna-kirtan, the remover of all miseries and extinguisher of the forest fire of material existence and contempt!

sreyah-kumuda-vidhu-jyotsna-prakasa
krsna-kirtana jaya bhakti-vilasa [4]

All glory to Krishna-kirtan, the joy of devotion and the shining light of the white-lotus moon of benediction!

visuddha-vidya-vadhu-jivana rupa
krsna-kirtana jaya siddha-svarupa [5]

All glory to Krishna-kirtan, the embodiment of the ultimate perfection: a wedded life in the shelter of transcendental knowledge (about paramour relationship with the Lord).

ananda-payo-nidhi-vardhana-kirti
krsna-kirtana jaya plavana-murti [6]

All glory to Krishna-kirtan, the embodiment of flood, renowned for swelling the ocean of happiness.

pade pade piyusa-svada-pradata
krsna-kirtana jaya prema-vidhata [7]

All glory to Krishna-kirtan, the supreme giver of divine love, that produces nectarean taste at every step!

bhakativinoda svatma-snapana vidhana
krsna-kirtana jaya prema nidana [8]

All glory to Krishna-kirtan, the ultimate origin of divine love, the sanctifier of Bhaktivinod’s soul.

{ VERSE TWO }

namnam akari bahudha nija-sarva-saktis
tatrarpita niyamitah smarane na kalah
etadrsi tava krpa bhagavan! mamapi
durdaivam idrsam ihajani nanuragah

O Lord, You have manifested Your many Names, vesting all Your power into Them, and made no rules regarding the time for remembering Them. Such is Your great mercy. My misfortune, however, is such that even knowing about it, I still have no attachment to Your Holy Names.

tuhu daya-sagara tarayite prani
nama aneka tuya sikhaoli ani [1]

You are an ocean of mercy. To deliver all living entities, You have brought Your many Names to this world and taught everyone to chant Them.

sakala sakati dei name tohara
grahane rakhali nahi kala-vichara [2]

You have vested all Your power in Your Names, and You have not made any rules regarding the time for chanting Them.

sri-nama-chintamani tohari samana
visve bilaoli karuna-nidana [3]

The holy wish-fulfilling Name is non-different from You, and You mercifully distributed it in this world.

tuya daya aichhana parama udara
atisaya manda, natha! bhaga hamara [4]

O Lord! Such is Your highly liberal mercy, but my fortune is extremely bad.

nahi janamala name anuraga mora
bhaktivinoda-chitta duhkhe vibhora [5]

I do not have any loving attachment to Your Names! Bhaktivinod’s heart sinks with sorrow.

{ VERSE THREE }

trnad api sunichena taror iva sahisnuna
amanina manadena kirtaniyah sada harih

Those who are humbler than a blade of grass, more tolerant than a tree, who give honour to others without desiring any honour for themselves can always chant the Holy Name of Krishna.

sri-krsna-kirtane yadi manasa tohara
parama yatane tanhi labha adhikara [1]

If you are determined to chant the Name of Krishna, then strive as hard as you can to attain the qualification for that.

trnadhika hina dina akinchana chhara
apane manabi sada chhadi’ ahankara [2]

You must always leave ego and consider yourself to be more lowly than a blade of grass, poor, destitute and wretched.

vrksa-sama ksama-guna karabi sadhana
pratihimsa tyaji’ anye karabi palana [3]

You must practise tolerance like that of a tree and nurture others giving up vengeance.

jivana-nirvahe ane udvega na dibe
para-upakare nija sukha pasaribe [4]

You must live without causing anxiety to others and do good unto others forsaking your own happiness.

haileo sarva-gune guni mahasaya
pratisthasa chhadi’ kara amani hrdaya [5]

Even if you become a great soul, enriched with all qualities, make your heart humble giving up desire for prestige.

krsna-adhisthana sarva-jive jani’ sada
karabi samana sabe adare sarvada [6]

Knowing that Krishna is always present within all living entities, always treat everyone with affection.

dainya, daya, anye mana, pratistha varjana
chari-gune guni hai’ karaha kirtana [7]

Humility, compassion, honouring others and giving up your own prestige – become enriched with these four qualities and chant the Lord’s Holy Name and glories.

bhakativinoda kandi’ bale prabhu paya
hena adhikara kabe dibe he amaya [8]

Crying at the feet of the Lord, Bhaktivinod says, ‘When will You give me this qualification?’

{ VERSE FOUR }

na dhanam na janam na sundarim
kavitam va jagadisa kamaye
mama janmani janmanisvare
bhavatad bhaktir ahaituki tvayi

O Lord! I do not wish for any wealth, companions or beautiful poetry. I only wish to have causeless devotion to You life after life.

prabhu! tava pada-yuge mora nivedana
nahi magi deha-sukha, vidya, dhana, jana [1]

O Lord! I am submitting this appeal at Your feet: I do not pray for any bodily pleasures, knowledge, wealth or companions.

nahi magi svarga, ara moksa nahi magi
na kari prarthana kona vibhutira lagi’ [2]

I do not pray for heaven or liberation, neither do I pray for any godly opulence or powers.

nija karma-guna-dose ye ye janma pai
janme janme yena tava nama guna gai [3]

Whatever birth I get as the result of my actions and good or bad qualities, may I life after life sing Your Names and glories.

ei-matra asa mama tomara charane
ahaituki-bhakti hrde jage anuksane [4]

This is my only aspiration and prayer at Your holy feet: may causeless devotion to You awaken in my heart at every moment.

visaye ye priti ebe achhaye amara
sei mata priti hauk’ charane tomara [5]

May I have the same kind of love for Your holy feet as I now have for this material world.

vipade sampade taha thakuk sama-bhave
dine dine vrddhi hauk’ namera prabhave [6]

May that love remain unswerving in bad times and good times and increase day by day, by the influence of Your Names.

pasu-paksi haye thaki svarge va niraye
tava bhakti rahu bhaktivinoda-hrdaye [7]

Even if I am born as a beast or a bird, in heaven or hell, may devotion to You remain in the Bhaktivinod’s heart.

{ VERSE FIVE }

ayi nanda-tanuja! kinkaram
patitam mam visame bhavambudhau
krpaya tava pada-pankaja-
sthita-dhuli-sadrsam vichintaya

O Son of Nanda! Although I am Your servant, I have fallen into this deadly ocean of material existence. Please consider Me a particle of dust at Your lotus feet.

anadi karama-phale, padi’ bhavarnava-jale,
taribare na dekhi upaya
e-visaya halahale, diva-nisi hiya jvale,
mana kabhu sukha nahi paya [1]

I fell into the ocean of material existence as the result of my own actions and have lived in it since time immemorial. I do not see how to get out of it. The deadly poison of this material world is tormenting my heart day and night; nothing makes my mind happy.

asa-pasa sata sata, klesa deya avirata,
pravrtti-urmira tahe khela
kama-krodha-adi chhaya, batapade deya bhaya,
avasana haila asi’ bela [2]

I am constantly surrounded by pain and misery on all sides, with waves of impulsive desires playing in it. I am harassed by the six highway robbers (lust, anger, etc.). And now my time has come to an end.

jnana-karma thaga dui, more pratariya lai’,
avasese phele sindhu jale
e hena samaye bandhu, tumi krsna krpa-sindhu,
krpa kari’ tola more bale [3]

Material life and knowledge, these two thugs, took advantage of me, and I ended up getting thrown out into this ocean. It was at this time that You, my friend Krishna, an ocean of mercy, took pity on me and quickly pulled me out.

patita kinkare dhari’, pada-padma-dhuli kari’,
deha bhaktivinode asraya
ami tava nitya-dasa, bhuliya mayara pasa,
baddha ha’ye achhi, daya-maya [4]

Please shelter Bhaktivinod – grasp this fallen servant and make him a particle of dust at Your feet. My Gracious Lord, forgetting that I am Your eternal servant, I have become caught in Maya’s noose!

{ VERSE SIX }

nayanam galad-asru-dharaya
vadanam gadgada-ruddhaya gira
pulakair nichitam vapuh kada
tava nama-grahane bhavisyati

When will currents of tears stream from My eyes, My voice stutter and choke, and the hair on My body stand on end as I take Your Name?

aparadha-phale mama, chitta-bhela vajra-sama,
tuya name na labhe vikara
hatasa haiya, hari, tava nama uchcha kari,
bada duhkhe daki bara-bara [1]

As the result of my offences, my heart has become as hard as a thunderbolt, and I do not feel any spiritual transformation when chanting Your Names. Frustrated, I am very sadly calling out to You, taking Your Name again and again.

dina-dayamaya karuna-nidana!
bhava-bindu dei’ rakhaha parana [2]

O ocean of mercy, compassionate to the poor! Please save my life by giving me a drop of divine love!

kabe tuya nama uchcharane mora
nayane jharaba dara-dara lora [3]

When will streams of tears fall from my eyes when I am chanting Your Name?

gadgada-svara kanthe upajaba
mukhe bola adha adha bahiraba [4]

When will my throat be able to produce only some stuttering? When will only parts of words be able to come out of my mouth?

pulake bharaba sarira hamara
sveda-kampa-stambha ha’be bara bara [5]

When will the hair on my body stand on end? When will I again and again perspire, tremble and fall into a stupor?

vivarna sarire haraobu jnana
nama-samasraye dharabu parana [6]

When will I swoon, my body turning pale? When will I be able to keep my life only in the shelter of Your Name?

milaba hamara kiye aichhe dina
ro-oye bhakativinoda mati-hina [7]

Will I get to see this day? Bhaktivinod is as foolish as before…

{ VERSE SEVEN }

yugayitam nimesena chaksusa pravrsayitam
sunyayitam jagat sarvam govinda-virahena me

In separation from Govinda, a mere moment feels like millions of years, My eyes are like monsoon clouds shedding incessant rain, and the whole world feels void.

(1)

gaite gaite nama ki dasa haila
‘krsna-nitya-dasa muni’ hrdaye sphurila [1]

Chanting and chanting the Holy Name, what has happened to me? This feeling suddenly arose in my heart that ‘I am an eternal servant of Krishna.’

janilama, maya-pase e jada-jagate
govinda-virahe duhkha pai nana-mate [2]

I realised that I was bound by Maya’s ropes in this material world and was suffering from all kinds of miseries because of my separation from Govinda.

ara ye samsara mora nahi lage bhala
kaha yai’ krsna heri,—e chinta visala [3]

I do not like this material world anymore! ‘Where am I to go to see Krishna?’ – this is what I am deeply concerned about.

kandite kandite mora ankhi barisaya
barsa-dhara hena chakse haila udaya [4]

As I cry and cry, my eyes pour showers of tears. It is as if streams of monsoon rain flood my eyes.

nimesa haila mora sata-yuga-sama
govinda-viraha ara sahite aksama [5]

A moment has become for me like hundreds of millions of years. I cannot bear this separation from Govinda any longer.

sunya dhara-tala, chaudike dekhiye,
parana udasa haya
ki kari, ki kari, sthira nahi haya,
jivana nahika raya [6]

When I glance all around me, I feel the world is empty – my heart has become indifferent to everything. What am I to do? What am I to do? I cannot calm down. My life is leaving me…

vraja-basi-gana, mora prana rakha,
dekhao sri-radha-nathe
bhakativinoda, minati maniya,
lao he tahare sathe [7]

O residents of Vraja! Please save my life: show me the Lord of Sri Radha! Satisfying this humble plea of Bhaktivinod, please take him along with you.

(2)

sri-krsna-viraha ara sahite na pari
parana chhadite ara dina dui chari [1]

I cannot tolerate this separation from Sri Krishna anymore. A few more days and I will give up my life.

gaite ‘govinda’-nama, upajila bhava-grama,
dekhilama yamunara kule
vrsabhanu-suta-sange, syama nata-bara range,
vamsari bajaya nipa-mule [2]

As I chanted Govinda’s Name, I saw a whole world of divine love spring in front of me on the bank of the Yamuna. Playing His flute beneath a kadamba tree, Shyama, the best of dancers, is enjoying in the company of Vrisabhanu’s daughter.

dekhiya yugala-dhana, asthira haila mana,
jnana-hara hailu takhana
kata-ksane nahi jani, jnana-labha haila mani,
ara nahi bhela darasana [3]

Seeing the treasure of the Divine Couple, my mind became perturbed and I fainted. I do not know how much time had passed, but when I came round, this vision was no longer there.

sakhi go, kemate dhariba parana
nimesa haila yugera samana [4]

My friend! How will I continue my life? A moment seems like millions of years!

sravanera dhara, ankhi barisaya,
sunya bhela dhara-tala
govinda-virahe, prana nahi rahe,
kemane vanchiba bala [5]

The tears flowing from my eyes are like monsoon torrents. The whole world has become void. In separation from Govinda, I can no longer stay alive. Tell me, how will I survive this?

bhakativinoda, asthira haiya,
punah namasraya kari’
dake, radha-natha, diya darasana,
prana rakha, nahe mari [6]

Feeling perturbed, Bhaktivinod takes shelter of the Holy Name again and calls out, ‘O Lord of Sri Radha (Radhanath)! Please let me see You again! Save me, do not let me die.’

{ VERSE EIGHT }

aslisya va padaratam pinastu mam
adarsanan marmma-hatam karotu va
yatha tatha va vidadhatu lampato
mat-prana-nathas tu sa eva naparah

After first embracing this maidservant of His holy feet tightly, Krishna can then crush Me. He can devastate Me by vanishing from My sight. He is a debauchee, but however He deals with Me, He will always be the Lord of My heart.

(1)

bandhu-gana! sunaha vachana mora
bhavete vibhora, thakiye yakhana,
dekha deya chitta-chora [1]

My friends! Listen to what I have to say. When I constantly felt overwhelmed by devotional love, I got to finally see Krishna, the thief of my heart.

vichaksana kari’, dekhite chahile,
haya ankhi-agochara
punah nahi dekhi’, kandaye parana,
duhkhera na thake ora [2]

But when I discreetly looked to see Him again, He suddenly disappeared from my sight. Not being able to see Him again, I am now crying my heart out. My sadness knows no end.

jagatera bandhu sei kabhu more laya satha
yatha tatha rakhu more amara se prananatha [3]

He is the friend of the whole world, but when will He take me to Himself? Still, wherever He keeps me, He is the Lord of my very being.

darsana-ananda-dane, sukha deya mora prane,
bale more pranaya-vachana
punah adarsana diya, dagdha kare mora hiya,
prane more mare prana-dhana [4]

He grants me a precious opportunity to see Him, giving my heart much joy. He speaks romantic words to me. But then He disappears again, searing my heart. The crest-jewel of my heart is killing me from within my heart.

yahe ta’ra sukha haya, sei sukha mama
nija sukhe duhkhe mora sarvadai sama [5]

Whatever makes Him happy is my happiness and joy. Whether I live in happiness or in distress, it is always the same to me.

bhakativinoda, samyoge viyoge,
tahe jane pranesvara
ta’ra sukhe sukhi, sei prana-natha,
se kabhu na haya para [5]

In union and in separation, Bhaktivinod knows Him as his all-in-all. I am happy when He is happy. He is my beloved Lord, the Lord of my very being – I know that He never leaves me.

The last song, below, is not chanted. His Divine Grace Om Vishnupad Srila Bhakti Nirmal Acharya Maharaj notes: ‘When we sing the last song of Siksastakam “Bandhu-gana! Sunaha vachana mora,” we only sing half of it – we do not sing the last part; we stop there. Why? Because we have not got the permission from our guru to go there. Srila Guru Maharaj said, “You have no right to sing that part,” so singing it would be anadhikara-charcha (“unauthorised, incompetent interference; transgression”). That is why our temple does not sing that part.’

(2)

yogapithopari-sthita, asta-sakhi-suvestita,
vrndaranye kadamba-kanane
radha-saha vamsi-dhari, visva-jana-chitta-hari,
prana mora tanhara charane [1]

Atop the yogapith throne in Goloka, surrounded by the chief eight girlfriends, in the forests of tulasi and kadamba trees, there sits Krishna, holding His flute, together with Sri Radha. He steals the hearts of all souls in the world. His lotus feet are my life and soul.

sakhi-ajna-mata kari donhara sevana
palya-dasi sada bhavi donhara charana [2]

I serve the Divine Couple on the order of Their girlfriends, and I always consider myself to be a faithful maidservant of Their holy feet.

kabhu krpa kari’, mama hasta dhari’,
madhura vachana bale
tambula laiya, khaya dui-jane,
mala laya kutuhale [3]

Sometimes, They mercifully catch me by the hand and speak sweets words. I bring Them betel, and They eat it together. They also joyfully take the garland I bring for Them.

adarsana haya kakhana ki chhale
na dekhiya donhe hiya mora jvale [4]

Sometimes They disappear from my vision using some clever tricks. When I am not able to see Them, my heart plunges into agony.

yekhane sekhane, thakuk’ du’jane,
ami ta’ charana-dasi
milane anande, virahe yatana,
sakali samana basi [5]

Wherever They may be, I am a maidservant of Their holy feet. Whether I rejoice in Their company or suffer in Their separation, I am at Their disposal all the same.

radha-krsna prana mora jivane marane
more rakhi’ mari’ sukhe thakuk’ du’jane [6]

Sri Sri Radha-Krishna are my life and soul, whether I am alive or dead. Whether You keep me alive or kill me, may You two be happy.

bhakativinoda, ana nahi jane,
padi’ nija-sakhi-paya
radhikara gane, thakiya satata,
yugala-charana chaya [7]

Bhaktivinod does not know anything else. He falls at the feet of Sri Radha’s girlfriend under whom he serves. Staying always with Sri Radhika’s associates, he prays for the holy feet of the Divine Couple.

 

 


SRI GAUDIYA GITANJALI (English)
PDF, 10 Mb

INDEX

Sri Bhaktisiddhanta Vani
Introduction
Foreword (1)
Foreword (2)
Guidance
Daily Kirtan Guidelines

VANDANA

SRI GURU VANDANA

Krsna haite chatur-mukha
Jaya jaya gurudeva acharya nirmala
Jaya jaya gurudevera arati ujjvala
Jaya guru maharaja yati-rajesvara
Sujanarvuda-radhita-pada-yugam
Sri-guru-charana-padma
Sri-guru-charana-padma
Gurudev! krpa-bindu diya
Gurudev! bada krpa kari
Gurudev! kabe tava karuna prakase
Gurudev! kabe mora sei dina habe?
Gurudeve vraja-vane
Sri-rupa-manjari-pada

SRI VAISHNAV VANDANA

(Ohe) vaisnava thakura, dayara sagara
Ei-bara karuna kara vaisnava gosani
Thakura vaisnava pada, avanira susampada
Thakura vaisnava-gana! kari ei nivedana
Krpa kara vaisnava thakura
Ki-rupe paiba seva muni durachara
Dhana mora nityananda
Mana tumi tirthe sada rata
Bhaja re bhaja re amar
Vaisnava Ke?
Viraha Giti

SRI NITYANANDA VANDANA

Nitai pada-kamala
Akrodha paramananda
Nitai gunamani amara
Parama karuna pahu dui jana
Dayal-Nitai Chaitanya bale
Are bhai! nitai amara dayara avadhi
Nitai mora jivana dhana, nitai mora jati
Daya kara more nitai
Jaya jaya nityananda gauranga
Nadiya godrume nityananda mahajana
Nitai amara parama dayala
Jayare jayare jaya nityananda raya
Rarha majhe eka-chaka name achhe grama
Gora preme gara-gara nitai amara
Iha kali-yuga dhanya
Ei-bara karuna kara chaitanya-nitai
Nitai chaitanya dohe bada avatara
‘Gauranga’ balite habe pulaka sarira
Kabe habe bala se dina amara
Bada sukhera khabara gai (Broker’s Song)
Sri Sri Nityananda Stuti
Sriman Nityananada Dvadasakam
Sri Sri Nityananda Astakam

SRIMAN MAHAPRABHU VANDANA

Prayers to Sri Sriman Mahaprabhu
Kali-kukkura-kadana
Udila aruna purava bhage
Jiva jaga jiva jaga
Jaya sachi-nandana sura-muni-vandana
Sri-krsna-chaitanya prabhu jive daya kari’
Sri krsna chaitanya prabhu daya kara more
Kabe sri chaitanya more karibena daya
Gaurangera duti pada
Avatara sara gora avatara
Kali-ghora-timire
Yadi gaura na ha’ta
Bimala hema-jini
Ha ha kabe gaura-nitai
Bhaire! bhaja gorachandera charana
Kabe aha gauranga baliya
E mana! gauranga bine nahi ara
Gaya gora madhura svare
Gaya gorachanda jivera tare
Kabe gaura-vane suradhuni-tate
Ke yabi ke yabi re
‘Hari’ ba’le modera gaura elo
Nagara bhramana kare gaura ela ghare
Sri Sri Prema-Dhama Deva Stotram

SARANAGATI GITI

Amara jivana sada pape rata
Ki jani ki bale
Emana durmati samsara-bhitare
Durlabha manava janma labhiya samsare
Bhajahu re mana sri-nanda-nandana
E ghora-samsare padiya manava
Gora pahu na bhajiya mainu
Atma-nivedana tuya pade kari
Sarvasva tomara charane sapiya
Bhuliya tomare samsare asiya
Manasa deha geha yo kichhu mora
Atma-samarpane gela abhimana
(Hari he!) prapanche padiya agati haiya
(Prabhu he!) suna mora duhkhera kahini
Madhava! bahuta minati kari toya
Tatala saikate bari bindu-sama
Hari hari! viphale janama gonainu
Hari hari! bada sela marame rahila
Anya-abhilasa chhadi’ jnana-karma parihari
Hari-bala hari-bala hari-bala bhai re
Mana re kena ara varna abhimana
Rupera gaurava kena bhai
O mana! ki kare varana kula
Ara kena maya-jale paditechha
Bandhu-sange yadi tava ranga parihasa
(1) Gopinath mama nivedana suna
(2) Gopinath ghuchao samsara jvala
(3) Gopinath amara upaya nai
Chit-kana jiva krsna chinmaya bhaskara
Amara samana hina nahi e samsara
Tumi sarvesvaresvara vrajendra-kumara

SRI SRI RADHA-KRISHNA VANDANA

Vibhavari sesa aloka pravesa
Yasomati-nandana vraja-bara nagara
Janama saphala tara krsna-darasana yara
Suna he rasika jana krsna-guna aganana
Hari he dayala mora jaya radhanatha
Jaya radhe jaya krsna jaya vrndavana
Radha-kunda-tata-kunja-kutira
Jaya radha-madhava jaya kunja-bihari
Radhe jaya jaya madhava-dayite
Virajara pare suddha paravyoma-dhama
Radha-krsna bal bal balare sabai
Dasavatara Stotram (pralaya-payodhi-jale)

SRI ARATI GITI

Sri Bhoga Arati Song (bhaja bhakata-vatsala)
Sri Gaura Arati (Jaya jaya gorachander aratika sobha)
Sri Sarasvat Arati (Jayare jayare jaya gaura-sarasvati)
Sri Sri Nitai Chaitanya Arati (jaya guru maharaja karuna-sagara)
Jaya jaya girirajera arati visala
Jaya jaya girirajera aratika sobha
Jaya jaya radha-krsna-yugala-milana
Namo namah tulasi maharani
Namo namah tulasi! krsna-priyasi
Mahaprasade govinde nama-brahmani vaisnave
Sarira avidya-jala jadendriya tahe kala
Eka-dina santipure prabhu advaitera ghare
Sachira angane kabhu madhavendra-puri prabhu
Eka-dina nilachale prasada-sevana-kale
Sri Hari-vasara Giti (sri-hari-vasare hari-kirtana-vidhana)
Suddha-bhakata-charana-renu

SPECIAL POETRY

Dasavidha Namaparadha (hari-nama maha-mantra sarva-mantra-sara)
Sri Guru Prasastih (apanake janai koti dandavat nati)
Kanaka-suruchirangam sundaram saumya-murtim
Sri-svarupa-raya-rupa-jiva-bhava-sambharam
Pranati Dasakam (naumi sri-gurupadabjam)
Sri Guru Prasasti (bhagyadhisa! tvadiyo vimala-sukha)
Stava Kusumanjalih (hari-bhakti-rasamrta-dana)
Sri Guru Prasastih (sri-gaura-mandala-majhe hapaniya grama)
Nikhila-bhuvana-maya-chhinnavichchhinna-kartri
Gaurangaika-gatir-vrajasrita-matih
Gaude ganga-tate nava-vraja-navadvipe
Bhagavan-bhaktisiddhanta-sarasvati-jagad-guroh
Sri Dayita-Dasa Pranati Panchakam (bhaya-bhanjana-jaya-samsana)
Acharya Vandana (jayare jayare jaya paramahamsa mahasaya)
Sri Sri Dayita Dasa Dasakam (nite yasmin nisante)
Jaya guru sri-bhakti-siddhanta sarasvati
Guru-dam grantha-dam gaura-dhama-dam nama-dam muda
Gaurangaika-gatim gadadhara-matim
Guru-rupa-harim gauram radha-ruchi-ruchavrtam
Srimad Bhaktivinod Viraha Dasakam (ha ha bhaktivinoda-thakura!)
Sri Srimad Gaura Kisora Namaskara Dasakam (guror guro me paramo gurus tvam)
Param Gurvastakam (sri-gauda-dhamasrita-suddha-bhaktam)
Sri Sri Advaita Astakam (ganga-tire tat payobhis tulasyah)
Nilambhodhi-tate sada sva-virahaksepanvitam bandhavam
Guru-rupa-harim gauram radha-ruchi-ruchavrtam
Sri Sri Gaura-Gadadhara Yugala Astakam (ksitau luthad gaura-kalevarabhyam)
Sri Srivasa Astakam (asrayami sri-srivasam tam adyam panditam muda)
Sri Sri Sad-Goswami Astakam (krsnotkirtana-gana-nartana-parau premamrtambho-nidhi)
Srimad Rupa-pada-rajah Prarthana Dasakam (srimach-chaitanya-padau chara-kamala-yugau)
Srimad-Rupa-Gosvami-Prabhur Sochaka (1) (o mora jivana-gati sri-rupa gosai ati)
Srimad-Rupa-Gosvami-Prabhur Sochaka (2) (are mora sri-rupa gosani)
Srimad-Rupa-Gosvami-Prabhur Sochaka (3) (yana kali rupa sarira na dharata)
Srimad-Rupa-Gosvami-Prabhur Sochaka (4) (jaya jaya rupa maharasa-sagara)
Srila-Sanatana-Gosvami-Prabhur Sochaka (1) (rupera vairagya-kale sanatana vandisale)
Srila-Sanatana-Gosvami-Prabhur Sochaka (2) (sri-rupera bada bhai sri-sanatana gosai)
Srila-Sanatana-Gosvami-Prabhur Sochaka (3) (jaya jaya pahu srila sanatana nama)
Srila-Raghunath-Gosvami-Prabhur Sochaka (1) (yabe rupa-sanatana vraje gela dui jana)
Srila-Raghunath-Gosvami-Prabhur Sochaka (2) (sri-chaitanya krpa haite raghunatha dasa-chitte)
Yah samkhya-pankena kutarka-pamsuna
Srila-Jiva-Gosvami-Prabhur Sochaka (are mora jivana dhana anupamera nandana)
Srila-Gopal-Bhatta-Gosvami-Prabhur Sochaka (sri-gopala bhatta prabhu tuya sri-charana kabhu)
Srila-Raghunath-Bhatta-Gosvami-Prabhur Sochaka (tapana-misrera putra raghunatha bhattacharya)
Sri Sri Narottam Prabhor Astakam (sri-krsna-namamrta-varsi-vaktra)
Sri Sri Gaurasundarer Avirbhav Vasare (aruna vasane sonara suraja)
Sri Sri Gaurasundarer Avirbhav (chaudda-sata sata sake masa ye phalguna)
Sri Gaura-Hari Kusuma Stavaka Astakam (guru-rupa-virajita-nanda-sutam)
Sri Sri Chaitanya Astakam (sadopasyah sriman dhrta-manuja)
Sri Sri Sachi-Sunvastakam (harir drstva gosthe)
Sriman Mahaprabhor Astakaliya Lila Smarana Mangala Stotram (sri-gauranga-mahaprabhos charanayor)
Sri Sriman Mahaprabhura Sata-Nama (nadiya-nagare nitai neche’ neche’ gaya re)
Sriman Nabadwip Dham Vandana (srutich chhandogyakhya vadati paramam brahma-purakam)
Sri Sri Godruma-chandra Bhajana Upadesa (yadi te hari-pada-saroja-sudha)
SRI SRI SIKSASTAKAM
SRI NAMASTAKAM
Sri Krsnera Vimsottara Sata Nama (120 Names of Lord Sri Krishna) (nagare nagare gora gaya)
Mayura-mukuta pitambara-dhari
Srita-kamala-kucha-mandala (jaya jaya deva hare)
Sri Sri Damodara Astakam (namamisvaram sach-chid-ananda-rupam)
Sri Jagannath Astakam (kadachit kalindi-tata-vipina)
Sri Krishna Vandana (he deva bhavantam vande)
Jaya jaya sundara nanda-kumara
Sri Sri Krishnachandra Astakam (ambudanjanendra-nila-nindi-kanti-dambarah)
Vrindavanotsav (vasatu mano mama madana-gopale)
Sri Sri Radha-Madhava Mahotsav (smaratu mano mama niravadhi radham)
Jaya jaya radha-madhava radhe
Vrajaraja-Suta Astakam (nava-nirada-nindita-kanti-dharam)
Sri Sri Govardhana-vasa Prarthana Dasakam (nija-pati-bhuja-dandach-chhatra)

 

 

 


SRI GAUDIYA GITANJALI (Bengali)
PDF, 8 Mb

 

 

       

We become blind through our ego and cannot see things properly. If we think we know
everything, we understood everything—that is the difficulty.

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